Declaring the End from the Beginning
– by Mervyn Farrell and Rose Peak
DECLARING
THE END FROM THE
BEGINNING
Revealing hidden patterns and meanings in Hebrew Scripture
Introduction
The Hebrew l anguage and the DNA of humans were planned to link up by our Creator God before He created anything. A link has been hidden in human DNA to reveal who the Creator was. Knowledge of this mystery was especially cho-sen for the times we live in, times of discovery of many hidden things made possible by the invention of, for instance, comput-ers, microscopes, and the electron microscope, which enabled the discovery of DNA. Scientists have found that there are four nucleic acids that form the basis of the DNA strand—adenine, guanine, cytosine, and thymine. The DNA chain of these four acids is attached by a sulfuric bridge. These bridges hold the DNA strand together and appear after ten acids, then after another five acids, another six acids, and then again after five acids, forming a repeating pattern of 10-5-6-5 within our DNA strand. Every letter in the Hebrew language is also a number; for instance, the first letter in Hebrew is aleph, which is also the number one, bet is the second letter, which is also the number two, and so on. Thus, this pattern within our DNA can be seen to spell a word. The number ten is the letter yod, five is heh, six is vav, and five is heh, which spells the Hebrew name for God given to Moses, YHWH, which means, “I am who I am” (see Heflin 2021). From this revelation comes the undeniable proof that there is only one true God, and that one is the Creator, and He has chosen to reveal Himself to us through the Hebrew language. He is the God of the DNA, and He has signed His name in the Hebrew language into every cell of our bodies. His name is YHWH.
He is the God of Abraham, Isaac, and Jacov. His name is embedded in our DNA. Now, just as every human has a fin- gerprint that is unique, never to be duplicated, so every human’s DNA is unique, never to be duplicated. Therefore, our Creator is present at every human conception, giving unique DNA and fingerprints to that baby. Isn’t this marvellous! In this book we are trying to reveal to you miraculous proofs that the Tanakh (the Old Testament) is spoken by God, and men wrote down exactly what He said. There are three such proofs. The first proof involves straightforward mathematics, simply adding and multiplying to reveal the patterns of numbers hidden in the text. The second proof involves equal letter spacing, or ELS, in the Tanakh, which God allowed to be fully discovered with the invention of the computer. So, obviously, He saved the discovery of ELS for such a time as this. The third proof will be revealed to you later. But we will start with the first two.
MESSIAH OF THE WORLD
Declaring the End from the Beginning by Mervyn Farrell and Rose Peak gives three undeniable proofs that the Jewish Tanakh and Christian New Testament are supernaturally inspired. In the Tanakh, there are over 300 prophecies about the future Messiah, which all came true in the life of Jeshua Ben-David, the Nazarene. This is proof that no-one else could be the Messiah and is consistent with Daniel’s prophecy that the Messiah would come before the destruction of the Temple, which happened in 70AD during Roman invasion. The Tanakh messianic prophecies were fulfilled in the conception, life, death, burial, and resurrection of Jeshua. Many of them were not general prophecies but specific details of His life. Therefore, God the Word (John 1:1) was imparted into the womb of Miriam and the birth of that being was both human and from heaven.
Running through the Tanakh and the New Testament are patterns of numbers that no human could duplicate. They show that God is the Master Mathematician and that the Jewish and Christian scriptures are divinely inspired. Hidden in the Tanakh is further proof of its supernatural origin in encoded messages at equal letter spacings or ELS. These messages foretold the Shoah and its identities; they foretold many famous rabbis and events long after they were written; and many of the messages contain the name of Jeshua and people and events in His lifetime.
The basic thing with all the discoveries is that they give you the reason to highly value Jewish and Christian scripture because of the supernatural proofs. They convince us that there is nothing better that we can do but to know the scriptures and obey what they say. The scriptures from the first verse of Genesis to the last verse of Revelation are totally miraculous and full of proofs of this.
The book as available at Amazon, Barnes and Noble.
It is available from Koorong and Booktopia in Australia.
On About the Authors page you will find our reasons for writing the book.
On the page “Is Jesus Real?” you will find some videos.
On the page “Jewish Messiah” you will find a letter written to Holocaust survivors.
On the Contact page you will find our contact details.
Part 1
Patterns of Numbers and
Hidden Coding in the
Tanakh
C h a p t e r 1
Numerical Patterns
in the Tanakh
Pattterns of numbers and hidden meanings that no human could duplicate have been discovered beneath the surface of the Tanakh. The Tanakh is like a large complex tapes-try. If you look at the back of the tapestry, you see a lot of rough threads going in and out, but when you turn it over, you see the actual picture. We have been looking at the back of the Tanakh. We have not been looking at the right side and therefore have not discerned its hidden meanings and patterns. These hidden codes and patterns woven into the Tanakh have been identified in the last hundred years both with and without the aid of computers. Running through the Tanakh are patterns of numbers that could not have been made by people. For instance, the number seven occurs in the Tanakh as it is in nature. It is well known that everything in nature runs according to mathematical laws. Nature is particularly marked by the number seven. Light from the sun consists of seven distinct colours—red, orange, yellow, green, blue, indigo, and violet. The earth is 49 times larger than the moon and 49 is 7 times 7, and the moon goes around the earth in 28 days or seven times four days. When looking at the gestation periods of animals, the number seven is again very prominent. The gestation period of the mouse is 21 (7 × 3) days; the rat’s is 28 (7 × 4) days; the cat’s is 56 (7 × 8) days; the dog’s is 63 (7 × 9) days; the lion’s is 98 (7 × 14) days; the sheep’s is 147 (7 × 21) days; the chicken’s is 21 (7 × 3) days; the common duck’s is 28 (7 × 4) days; the golden eagle’s is 35 (7 × 5) days; the emu’s is 56 (7 × 8) days; the cassowary’s and the kiwi’s are both 42 (7 × 6) days. These are just to mention a few.
Similarly, the gestation period for humans is 280 (7 × 40) days and the human body consists of 14 (7 × 2) elements. Our bodies are renewed in every cell every seven years. Just as it occurs frequently in nature, the number seven runs through the Tanakh. The Sabbath is the seventh day of the week. The Hebrew people walked around Jericho seven times and the walls fell down and they captured the city. The seventh year in Hebrew law is a Shemitah, when the Jewish people were required to leave their fields fallow. It took seven years for the Jewish peo- ple to build the Temple in Jerusalem. The number seven also occurs underneath the surface of the Tanakh, as discovered by Ivan Panin, a Russian scientist born in 1855. Take the first book of the Torah, Genesis, and look at Genesis 1:1. It reads, “In the beginning God created the heavens and the earth. ” It contains seven Hebrew words, and the number of Hebrew letters in the seven words is 28 (7 × 4). “In the begin- ning God created” has 14 letters (7 × 2). “And the heavens and the earth” also contains 14 letters (7 × 2). “God” is a subject of this verse and “heavens” and “earth” are its objects. The number forms being 1953, or 279 sevens. The first form of the name used has 273, or 39 sevens, and the last form of the name has 301, or 43 sevens. Of the 147 times that Jeremiah’s name occurs, 14 (2 × 7) belong to its shortest form, and 126 (18 × 7) is the number of times the other six forms appear (Panin 1934). An analysis of the numeric features of Genesis 5, the chapter of genealogies of the ten patriarchs before the flood, also gives evidence of patterns of sevens. Each patriarch is given three numbers: how old he was at the birth of his son, how long he lived after the birth of his son, and total years lived. The only number given for Noah is his age at his son’s birth, so the ge- nealogy includes just 28 (7 × 4) age numbers. The 28 numbers multiply to 15,750 (7 x 2 x 3 x 3 x 5 x 5 x 5), which is a multiple of seven with seven factors.
Of the 28 numbers, seven are multiples of seven, and the sum of the seven numbers is also a multiple of seven. Panin (1934) identifies nineteen instances of sevens in the genealogy with impossible odds of this occurring by chance. Panin found that many passages in the Tanakh had inexpli- cable numeric features often occurring on more than ten oc- casions. According to the law of probability, the possibility of the number seven being encoded in a passage on ten separate occasions is almost 1 in 3 million. Therefore, the possibility of humans writing these texts without supernatural inspiration is virtually nil. It seems reasonable that the numerical features of the Tanakh had been planned in advance. In the text of the Tanakh, it is many times written that God inspired the messages. For instance, Adonai said to Jeremiah, “Behold, I have put My words in your mouth” (Jeremiah 1:9), and Adonai said to Ezekiel, “You will speak My words to them” (Ezekiel 2:7).
C h a p t e r 2
Hidden Meanings
in the Tanakh
n observation was made by the scholar Michael Dov Weissmandl during the Second World War that there was mathematical coding or sequencing in the Torah (the first five books of the Tanakh). By selecting sequences of letters in the Torah, he found that a large number of meaningful words were hidden in the text. He found that the words occurred at equally spaced intervals, or equidistant letter sequences (ELS). There is evidence that prior to Rabbi Weissmandl, other rabbis from an- cient times made reference to finding codes in Jewish Scripture. Researchers in Israel and the U. S. using high speed computers have tested the statistical probability of these codes and found that the probability of the Torah having these sequences is very, very small (see Witztum et al. 1994). According to Professor Daniel Michelson (n. d. ), by taking a letter in Scripture and skipping N − 1 Hebrew letters, and then identifying the Nth letter, then skipping N − 1 and identifying the next letter, and so on, many patterns have become evident in the Torah that are statistically improbable. For example, if you start with the first instance of the T in the book of Genesis, and skip 49 letters you come to the letter ! . If you skip another 49 letters you come to R, and another 49 letters brings you to H. T! RH is TORAH. (It is interesting that the number 49 is a mul- tiple of seven, being 7 × 7). Similarly, the word T! RH is spelled out by identifying every 50th letter from the first T in the book of Exodus. In the books of Numbers and Deuteronomy, T! RH is spelled backwards starting with H in the first verse of each re- spective book. So, in the first books of the Torah—Genesis and Exodus—TORAH is spelled out forwards, and in the last two books of the Torah—Numbers and Deuteronomy—it is spelled out backwards. The probability of TORAH being encoded in these books in such a way is approximately one in three million.
TORAH is not spelled out in the central book, Leviticus, but the four-letter name of God, YHWH, is spelled out at equidistant spaces from the first letter in Leviticus. One of the Israeli researchers, Professor Eliyahu Rips, found “Eden” encoded at equally spaced intervals sixteen times in Genesis 2:4−10, which describes the creation of the first man, Adam, and how God placed him in the garden called Eden (Jef- frey 1998). The ELS researchers found the names of the twenty- five trees referred to in the Tanakh encoded at equal intervals in Genesis 2, which describes the creation of man, woman, the plants, and the animals (Jeffrey 1998). Surprisingly, they also found the names of famous rabbis and their dates of birth and death encoded in the book of Genesis. The names and dates were encoded close to each other with minute probability of oc- curring by chance (Witztum et al. 1994). They also found that historic events concerning the Jewish people were encoded. For instance, in Deuteronomy 10:17−22, “Hitler,” “Berlin,” “Aus- chwitz,” and “Belsen” are encoded. There is further encoding of the Holocaust identities, places, and events in Deuteronomy 31, 32, and 33 (Jeffrey 1998). Michelson (n. d. ) reports that at the beginning of Leviticus, the book about the kohanim, the name of Aaron or AHRN, the kohen gadol, is coded 25 times with a probability of 1 in 400,000. These tiny probabilities of chance occurrence point to the divine inspiration of Hebrew Scripture. Yacov Rambsel (2000) has done much research using ELS on Tanakh Scriptures (without the aid of computers) and made tru- ly amazing discoveries. He looked at Genesis 1:22, “Then God blessed them by saying, ‘Be fruitful and multiply. ’” Counting from the third word and the first letter, 50 spaces forward spells the name of Avraham or Abraham. The name of Abraham’s wife, Sarah, is also encoded here at 50 ELS. The probability of this encoding is about 1 in 108. Similarly, the names of Isaac and his wife, Rebekah, and Jacob and his wives, Leah and Rachel, are also encoded in Chapters 1 and 2 of Genesis.
Then God said, “Let lights in the expanse of the sky be for separating the day from the night. They will be for signs and for seasons and for days and years. They will be for lights in the expanse of the sky to shine upon the land. ” And it happened so. Then God made the two great lights—the greater light for dominion over the day, and the lesser light as well as the stars for dominion over the night. God set them in the expanse of the sky to shine on the land and to have dominion over the day and over the night and to separate the light from the darkness. And God saw that it was good. So there was evening and there was morning—a fourth day. — Genesis 1:14−19
In these verses significant words are encoded at different ELS, some counting right to left and others left to right. Starting in Genesis 1:14, counting from right to left 19 letters from the first letter in the ninth word spells, “the South. ” In Genesis 1:14, counting from left to right from the fifth letter in the fifth word at 13 equal spaces reads, “the Bear.
” Adjacent letters to these read, “the Lion. ” Starting in Genesis 1:18, counting left to right from the first letter in the 11th word every 54 spaces reads, “Pleiades” (Rambsel 2000). Parallel to this, Job 9:9 reads, “He makes the Bear, Orion and Pleiades, and the constellations of the south,” naming these constellations.
Looking at Genesis 1:26−27, the following words are identified at 17 letter intervals: “JHWH,” “the Temple,” “Man preserved,” “in the light,” and “created” (Rambsel 2000). The text of Genesis 1:7 even has encoded the words for ELS: “So God made the expanse and it separated the water that was below the expanse from the water that was over the expanse. And it happened so. ” Counting left to right from the second letter in the 13th word every 14 letters spells “equally spaced intervals. ” Counting right to left starting with the fourth word and third letter at spaces of three letters spell, “codes of truth” (Rambsel 2000). Rambsel (2000) noted that the name for Adonai is spelled yod, heh, vav, and heh. The number for yod is 10, heh is 5, vav is 6, and heh is 5. The squares of these numbers are 100, 25, 36, and 25. When added together they equal 186.
If you multiply 186 by 1000, it equals the speed of light! In Genesis 1:19, the words “heaven line of light” is spelled out at 5 letter spaces. These facts below the surface of the Tanakh prove that it was divinely inspired and not merely the product of human thought and endeavour. In Rambsel’s book, The Genesis Factor, he actu- ally provides the probabilities of different words and phrases be- ing encoded in the text of the Tanakh. In Isaiah 45:15, Adonai says that He is God who hides Himself. In the ELS and patterns of numbers in the Tanakh, God has shown Himself to be a God of secrets, or hidden messages. Other hidden messages or mys- teries of God are found in the prophecies of the Messiah in the Tanakh, which we now explore.